The "REAL" works of the Nuwaupians

[Master-9]

As it is apparent that, had this view of the question of laches prevailed in the state court, the federal right set up by the negro order must have been sustained, the decree must be reversed, and the cause remanded for further proceedings not inconsistent with this opinion.


Decree reversed.



Footnotes


[ Footnote 1 ] Conclusions of Law.


I. The plaintiffs, and the plaintiff-intervenor, and the other plaintiff-intervenors herein being first in time to use and adopt the constitution and laws, the regalia, paraphernalia, jewels, badges, head covering, titles of officers, names of subordinate organizations, and names of members in North America or elsewhere, and having used same continuously for more than fifty (50) years are entitled to an injunction restraining the use thereof by the defendants, and the defendant- intervenor, and this regardless of whether plaintiff intervenor is incorporated or exists, and has existed, as a voluntary unincorporated fraternal, benevolent or social organization.


II. The plaintiff, plaintiff-intervenor, and the other plaintiff- intervenors herein having established their legal right to the injunction, and the injury which will accrue to them if an injunction is denied being a continuous injury and wrong, the injunction may issue notwithstanding the facts may disclose delays in seeking relief.


III. The intentional use by the defendants and defendant-intervenor of the constitution and laws, titles of officers, regalia, paraphernalia, jewels, emblems, badges, pins, head covering, names of subordinate


organizations, and names of plaintiff, plaintiff-intervenor, and the other plaintiff-intervenors herein by a literal appropriation thereof is a fraud, being used as a fraud as against plaintiffs, plaintiff-intervenor, and the other plaintiff-intervenors herein, and constitutes a continuing wrong, demanding a judicial interposition by the issuance of an injunction and mere delay or even acquiescence cannot defeat the remedy, unless such delay has been continued so long and under such circumstances as to defeat the right itself, and the facts in this case do not show such delay, or laches, as would constitute a defense to the issuance of the injunction herein.


IV. The plaintiff, the plaintiff-intervenor, and the other plaintiff- intervenors herein have not been guilty of such laches or delay, or acquiescence as to defeat their right to the issuance of the injunction.


Decree.


Wherefore it is ordered, adjudged and decreed by the Court that the individual defendants and each of them, and the defendant, 'Doric Temple ( Houston) of the Ancient Egyptian Arabic Order of the Nobles of the Mystic Shrine of North and South America and its Jurisdictions' and the officers and membership thereof; and the defendant intervenor, 'Ancient Egyptian Arabic Order Nobles of the Mystic Shrine of North and South America and its Jurisdictions' and each and all of its officers and members and their associates, confederates and successors in office; and each and all of the 'Temples' thereof, and their officers and membership throughout North America be perpetually restrained and enjoined from:


I. Using the name 'Ancient Egyptian Arabic Order Nobles of the Mystic Shrine of North and South America and its jurisdictions' or any other name, the distinctive words of which are a colorable imitation of the name 'Ancient Arabic Order of the Nobles of the Mystic Shrine for North America' and from using any of the distinctive words in said name and particularly the distinctive words 'Ancient Arabic' and the distinctive word 'Nobles' and the distinctive words 'Mystic Shrine' or any colorable imitation of


either of them, as the name or part of the name of any society or organization, corporate or otherwise.


II. From using the name 'Temple' or any colorable imitation thereof as the designation of any organization either governing or subordinate, of any society or organization, corporate or otherwise.


III. From organizing, undertaking to organize or maintaining directly or indirectly, or in any manner encouraging the organization or maintenance any where throughout the North America, or any governing body under the name of 'Imperial Council' or any colorable imitation thereof; or any subordinate body under the name of 'Temple' or any colorable imitation thereof; or under the name of 'Shrine' or any colorable imitation thereof as the name of, or for, any society or organization, corporate or otherwise.


IV. From using, wearing or displaying as insignia or emblems of membership of any society or organization, corporate or otherwise, any of the emblems, insignia, paraphernalia, badges, jewels or headcovering, etc., or any colorable imitation thereof, of the plaintiffs or plaintiff intervenor or plaintiffs intervenors or any of its Temples or subordinate organizations.


V. From using as a part of any organization, corporate or otherwise, or in connection therewith the Constitution and By-laws of the plain-


tiffs and the plaintiff intervenor and plaintiffs intervenors, and of their Temples and subordinate organizations or any colorable imitation of the same or of any part thereof.


VI. From using, wearing or displaying any of the emblems, insignia, paraphernalia, jewels, badges, head-coverings, constitution and laws, titles of officers or colorable imitation thereof of the plaintiffs or plaintiff intervenor or the other plaintiffs intervenors herein, as the emblems, insignia, paraphernalia, jewels, badges, head-covering, constitution and laws and titles of officers of any fraternal or secret order, or other organization or society by whatever name it may be called, and whether corporate or otherwise.


VII. From using the name 'Shrine' as the name of any fraternal or secret order or other organization or society by whatever name it may be called or otherwise known and whether corporate or otherwise.


VIII. From using the name 'Shriner' and the name 'Nobles' as a designation of the membership of any fraternal or secret order or other organization or society, by whatsoever name it may be called or known and whether corporate or otherwise.

[masterofnintharch]

foia.fbi.gov/fard.htm

Elijah states in the FBI files how he would disclose all the mason's secrets..this was alluded by york to be the reason the black angels (who met in oddfellow halls) killed him. but, look at this link..this is the same pic York used to display the "black angels."


www.si.umich.edu/CHICO/Harlem/text/williams_walker.html
<http://www.si.umich.edu/CHICO/Harlem/text/williams_walker.html>

so this guy was a BA?

pubpages.unh.edu/~mgg/index.html

princehall.info/bertw.html

Ralph said:

Chephren,
What a crock! Elijah died of old age, Noble Drew was killed by someone from within, Marcus garvey was deported, but had worked side by side and kept PH Masons as close friends. Once again nothing but unfounded research by a person who has plaigiarized and led some who took his word as his bond. Do Nuwaubians read anything else besides the Holy Tablets?

[masterofnintharch]

Master-9 said:

As it is apparent that, had this view of the question of laches prevailed in the state court, the federal right set up by the negro order must have been sustained, the decree must be reversed, and the cause remanded for further proceedings not inconsistent with this opinion.


Decree reversed.



Footnotes


[ Footnote 1 ] Conclusions of Law.


I. The plaintiffs, and the plaintiff-intervenor, and the other plaintiff-intervenors herein being first in time to use and adopt the constitution and laws, the regalia, paraphernalia, jewels, badges, head covering, titles of officers, names of subordinate organizations, and names of members in North America or elsewhere, and having used same continuously for more than fifty (50) years are entitled to an injunction restraining the use thereof by the defendants, and the defendant- intervenor, and this regardless of whether plaintiff intervenor is incorporated or exists, and has existed, as a voluntary unincorporated fraternal, benevolent or social organization.


II. The plaintiff, plaintiff-intervenor, and the other plaintiff- intervenors herein having established their legal right to the injunction, and the injury which will accrue to them if an injunction is denied being a continuous injury and wrong, the injunction may issue notwithstanding the facts may disclose delays in seeking relief.


III. The intentional use by the defendants and defendant-intervenor of the constitution and laws, titles of officers, regalia, paraphernalia, jewels, emblems, badges, pins, head covering, names of subordinate


organizations, and names of plaintiff, plaintiff-intervenor, and the other plaintiff-intervenors herein by a literal appropriation thereof is a fraud, being used as a fraud as against plaintiffs, plaintiff-intervenor, and the other plaintiff-intervenors herein, and constitutes a continuing wrong, demanding a judicial interposition by the issuance of an injunction and mere delay or even acquiescence cannot defeat the remedy, unless such delay has been continued so long and under such circumstances as to defeat the right itself, and the facts in this case do not show such delay, or laches, as would constitute a defense to the issuance of the injunction herein.


IV. The plaintiff, the plaintiff-intervenor, and the other plaintiff- intervenors herein have not been guilty of such laches or delay, or acquiescence as to defeat their right to the issuance of the injunction.


Decree.


Wherefore it is ordered, adjudged and decreed by the Court that the individual defendants and each of them, and the defendant, 'Doric Temple ( Houston) of the Ancient Egyptian Arabic Order of the Nobles of the Mystic Shrine of North and South America and its Jurisdictions' and the officers and membership thereof; and the defendant intervenor, 'Ancient Egyptian Arabic Order Nobles of the Mystic Shrine of North and South America and its Jurisdictions' and each and all of its officers and members and their associates, confederates and successors in office; and each and all of the 'Temples' thereof, and their officers and membership throughout North America be perpetually restrained and enjoined from:


I. Using the name 'Ancient Egyptian Arabic Order Nobles of the Mystic Shrine of North and South America and its jurisdictions' or any other name, the distinctive words of which are a colorable imitation of the name 'Ancient Arabic Order of the Nobles of the Mystic Shrine for North America' and from using any of the distinctive words in said name and particularly the distinctive words 'Ancient Arabic' and the distinctive word 'Nobles' and the distinctive words 'Mystic Shrine' or any colorable imitation of


either of them, as the name or part of the name of any society or organization, corporate or otherwise.


II. From using the name 'Temple' or any colorable imitation thereof as the designation of any organization either governing or subordinate, of any society or organization, corporate or otherwise.


III. From organizing, undertaking to organize or maintaining directly or indirectly, or in any manner encouraging the organization or maintenance any where throughout the North America, or any governing body under the name of 'Imperial Council' or any colorable imitation thereof; or any subordinate body under the name of 'Temple' or any colorable imitation thereof; or under the name of 'Shrine' or any colorable imitation thereof as the name of, or for, any society or organization, corporate or otherwise.


IV. From using, wearing or displaying as insignia or emblems of membership of any society or organization, corporate or otherwise, any of the emblems, insignia, paraphernalia, badges, jewels or headcovering, etc., or any colorable imitation thereof, of the plaintiffs or plaintiff intervenor or plaintiffs intervenors or any of its Temples or subordinate organizations.


V. From using as a part of any organization, corporate or otherwise, or in connection therewith the Constitution and By-laws of the plain-


tiffs and the plaintiff intervenor and plaintiffs intervenors, and of their Temples and subordinate organizations or any colorable imitation of the same or of any part thereof.


VI. From using, wearing or displaying any of the emblems, insignia, paraphernalia, jewels, badges, head-coverings, constitution and laws, titles of officers or colorable imitation thereof of the plaintiffs or plaintiff intervenor or the other plaintiffs intervenors herein, as the emblems, insignia, paraphernalia, jewels, badges, head-covering, constitution and laws and titles of officers of any fraternal or secret order, or other organization or society by whatever name it may be called, and whether corporate or otherwise.


VII. From using the name 'Shrine' as the name of any fraternal or secret order or other organization or society by whatever name it may be called or otherwise known and whether corporate or otherwise.


VIII. From using the name 'Shriner' and the name 'Nobles' as a designation of the membership of any fraternal or secret order or other organization or society, by whatsoever name it may be called or known and whether corporate or otherwise.

[chephren]

Master-9 said:

In the back cover of that book you will see the S&C(where the seven seals are). He was refering to Euro-Masonry and the Negro masons who beg and brag about their affiliation with these Luciferians. Noble York has always walked the path of a Shriner, Ansaars are living Shriners....Its funny to read what Niggers think they know

I'm showing you Kafirs what we are doing to better the world, what are you doing? People talk a lot of shit, but do nothing, where is your land with your images, where are your books, what movement you have started or are apart of? Malcom X said it bes....House niggas!

M9 stated "People talk a lot of shit" (None more than M9) M9 also adds, "where is your land with your images" (hopefully he is not talking about TaMaRe because it is a known fact M9 has ZERO vested interest on any property on Shady Dale Rd), M9 slso states, "Where are your books" (still waiting to read books authored by M9) M9 further elaborates,"What movement you have started or apart of (THE BEST ONE ON EARTH MY FAMILY) and finally M9 signs off by saying, "Malcolm X said it bes...House Niggas" are you not M9 housed in NUWAUBU under York's mental umbrella rendering you say a HOUSE of Nuwaubu NIGGA!

[CoUrTnEy]

i .. uh .. hate to be redundant. HOWEVER.. i will point out ONCE MORE... where are books?? york should know-he sure plagerized them

Master-9 said:

where are your books

[Ralph]

Master-9 said:

In the back cover of that book you will see the S&C(where the seven seals are). He was refering to Euro-Masonry and the Negro masons who beg and brag about their affiliation with these Luciferians. Noble York has always walked the path of a Shriner, Ansaars are living Shriners....Its funny to read what Niggers think they know

I'm showing you Kafirs what we are doing to better the world, what are you doing? People talk a lot of shit, but do nothing, where is your land with your images, where are your books, what movement you have started or are apart of? Malcom X said it bes....House niggas!

Be careful how you use the word Kafir. If this is the way that you are spelling it, then, you are using an Islamic term. OTOH, if you are using it to degrade those here on the board, then you mean, Kaffir. There is a book that I read back in the 80s that told of life in South Africa for a brother by the name of Mark Methabane. Good book!
www.mathabane.com/kaffirpref.htm
So which is it?
I was part of the NOI while you were still sucking your thumb my brother.
You stated that York was always walking the life of a shriner. Do you know what a shriner is or what he did for the pilgrims? York saw that Freemasonry was another outlet for the dollar, so guess what? He drug you and many others in the south and took your money. That is what it boils down to. Carter, one day you will wake up brother. On that day, I would love to be there....

[Ralph]

Master-9 said:

U.S. Supreme Court

ANCIENT EGYPTIAN ARABIC ORDER OF NOBLES OF THE MYSTIC SHRINE V., 279 U.S. 737 (1929)

ANCIENT EGYPTIAN ARABIC ORDER OF NOBLES OF THE MYSTIC SHRINE et al.
v.
MICHAUX et al.


No. 7.
Argued Jan. 12 and 13, 1929.
Decided June 3, 1929.

[279 U.S. 737, 738]   Messrs. Harold S. Davis, of Boston, Mass., James E. White and Samuel A. T. Watkins, both of Chicago, Ill., and Moorfield Storey, of Boston, Mass., for petitioners.


Mr. Claude Pollard, of Austin, Tex., for respondents.


 <br>

Mr. Justice VAN DEVANTER delivered the opinion of the Court.


This case presents a controversy between two fraternal orders, called 'Nobles of the Mystic Shrine,' one having white and the other negro members. A short reference to the origin and history of these orders will conduce to an accurate appreciation of the controversy.


From early times there have been two distinct Masonic fraternities in the United States, one confined to white men and the other to negroes. Each has had its local lodges, grand lodges, and Supreme Lodge, and also several component bodies, including Knights Templar and Scottish Rite consistories. Both have existed in the same territory and have had similar names, rituals, and emblems, and yet have been independent and without any inter- [279 U.S. 737, 739]   relation. The white fraternity's existence in this country reaches back to early colonial times. The negro fraternity was organized in Boston in 1784, and afterwards was extended to other sections.


The orders called 'Nobles of the Mystic Shrine' are relatively modern, originated in the United States, and are outgrowths of the Masonic fraternities just described. They were founded by Masons, and their membership is restricted to Masons-white in one case and negro in the other-who have become Knights Templars or have received the thirty-second degree in a Scottish Rite consistory. The white Masons were the first to establish an order of Nobles of the Mystic Shrine. They organized one in New York in 1872 for fraternal and charitable purposes. The order grew rapidly, and soon came to have local lodges, called temples, in most of the states, and also to have a national governing body called its Imperial Council. The negro Masons imitatively organized a like order for like purposes in Chicago in 1893. It also grew, although not so rapidly as the white order, and came to have many local temples in other sections of the country and to have a national governing body called its Imperial Council. The constitution, emblems and regalia of the negro order, as also the titles given to the officers of its temples and council, were all adopted in imitation of those of the white order. Another feature imitatively copied was a purely fanciful calim, once put forth by the white order and afterwards discredited, to the effect that that order was an authorized extension of an ancient and illustrious order established centuries ago in Mohammedan countries.


Each of the orders, after becoming well organized, made it a practice to hold periodic national meetings attended with public parades and other features tending to bring attention to the order and to advance its extension. And, aside from such activities, each publicly engaged in commendable charitable work. The white order, by reason [279 U.S. 737, 740]   of its greater membership and the larger resources of its members, was able to carry that work further than the negro order could, but the contributions and efforts of the latter in that field were both helpful and substantial.


The white order always has been a voluntary unincorporated association. In 1895 the New York Legislature passed a special act purporting to incorporate it, but the proffered incorporation was rejected. In 1893 the negro order was incorporated under the laws of Illinois, but that incorporation was abandoned; and in 1901 the order was incorporated as a fraternal and charitable association under the Act of Congress of May 5, 1870, providing for the creation of corporations in the District of Columbia, c. 80, 3, 16 Stat. 98, 101.


The name adopted by the white order is 'Ancient Arabic Order of the Nobles of the Mystic Shrine for North America,' and that adopted by the negro order, and under which it was incorporated, is 'Ancient Egyptian Arabic Order of the Nobles of the Mystic Shrine of North and South America and its Jurisdictions.'


Prior to 1918, both orders established local temples in the state of Texas-in some instances in the same cities. Among the temples of the white order were one in Dallas established in 1887, one in El Paso established in 1907, and one in Houston established in 1915. Among those of the negro order were one in Dallas established in 1894, one in El Paso established in 1902, and one in Houston established in 1917


 <br>

The present suit was begun in 1918 in a state court of Texas. Originally it was brought by members of the local temple of the white order in Houston against members of the local temple of the negro order in that city to enjoin the latter from using any imitation of the name, constitution, titles, emblems, and regalia of the former. But through the voluntary intervention of other parties and a voluntary enlargement of the original pleadings, all [279 U.S. 737, 741]   with the court's leave, the suit was broadened into one between the two national orders, wherein the white order sought an injunction against the negro order restraining and preventing the latter, its lodges, officers, and members, 'throughout the state of Texas and the entire United States,' from further using the name under which it was acting, from designating its local lodges as 'temples,' from designating its members as 'Nobles' or 'Shriners,' from giving the officers of its lodges and council the titles of like officers in the white order, from using a constitution, emblems, and regalia like those of the white order, and from organizing or instituting lodges in imitation of those of that order.


The answer of the negro order may be summarized as denying that the white order had acquired any exclusive or superior right to use the name, constitution designations, titles, emblems, and regalia before mentioned or any of them; denying that the negro order's use of such name, constitution, designations, titles, emblems, and regalia was with any wrongful or fraudulent purpose, or was other than the exercise of a right belonging to that order as a lawfully constituted fraternal and charitable association; setting up the negro order's incorporation in 1901 under the Act of Congress of May 5, 1870, and asserting that, in virtue of that act and such incorporation, the order became entitled, if not theretofore entitled, to use the name which it had been and was still using, to adopt and have a constitution, to establish and have local lodges, to select and use appropriate emblems and regalia, and to do other things properly incident to the maintenance of a fraternal and charitable order; alleging that its acts and practices were all within its rights under that incorporation; asserting that there had been and was no competition between the two orders and that the white order drew its members wholly from the white Masonic fraternity while the negro order drew its members wholly from the [279 U.S. 737, 742]   negro Masonic fraternity; and setting up that the white order, by reason of its laches and its acquiescence in the acts and practices of the negro order, was without right to an injunction or other equitable relief.

Glad that you posted that. Now tell me what are you doing as the Al Mahdi shrine that is different? From all I read,you "were" doing the same thing that the Mainstream and PH Shriners were doing.......
BTW. that court case is a landmark case. That gives PH Masonry the right to wear the fezzes of a shriner, but beware. Those who are "copycatting" may be to court...
I am sure that York does not want another court case. Imagine if the authors that he plagiarized from decides to take him to court also? He will never get out or will get you and your band of merry men for more money.....

[Master-9]

chephren said:

a HOUSE of Nuwaubu NIGGA!

A proud nuwaupian blue house nigger

[Ralph]

masterofnintharch said:

foia.fbi.gov/fard.htm

Elijah states in the FBI files how he would disclose all the mason's secrets..this was alluded by york to be the reason the black angels (who met in oddfellow halls) killed him. but, look at this link..this is the same pic York used to display the "black angels."


www.si.umich.edu/CHICO/Harlem/text/williams_walker.html
<http://www.si.umich.edu/CHICO/Harlem/text/williams_walker.html>

so this guy was a BA?

pubpages.unh.edu/~mgg/index.html

princehall.info/bertw.html

Break it down to me exactly what you are trying to say...

[masterofnintharch]

Ralph said:

Break it down to me exactly what you are trying to say...

sure...no prob, sorry for not articulating it better, but my point is that doc's book WDFARd vs ShaikDauoud covered the whole deception of the NOI wiht the Wallace Ford imposter thing, and him being an Aryan shriner/petty criminal who took the place of Wali Farrad who was assasinated in San Quentin..and then how the black angels were trained by Ford...aka WD Fraud. Well, my thing is that it appears to be unlikeley that if these men pictured are the BA's that they were trained by Fraud. Perhaps...there were others beyond those pictured, but this picture was used in the scroll..., and more notably, I had never seen the pic anywhere else until recently I discovered just who the picture was of. So, I posted some links so others could follow me. I'm sure you are aware fo the origins of that picture. I was simply bringing the topic up for discussion.

I'm not dismissing anything at this point as Elijah did do some masonic expose's and what not.

[Ralph]

masterofnintharch said:

sure...no prob, sorry for not articulating it better, but my point is that doc's book WDFARd vs ShaikDauoud covered the whole deception of the NOI wiht the Wallace Ford imposter thing, and him being an Aryan shriner/petty criminal who took the place of Wali Farrad who was assasinated in San Quentin..and then how the black angels were trained by Ford...aka WD Fraud. Well, my thing is that it appears to be unlikeley that if these men pictured are the BA's that they were trained by Fraud. Perhaps...there were others beyond those pictured, but this picture was used in the scroll..., and more notably, I had never seen the pic anywhere else until recently I discovered just who the picture was of. So, I posted some links so others could follow me. I'm sure you are aware fo the origins of that picture. I was simply bringing the topic up for discussion.

I'm not dismissing anything at this point as Elijah did do some masonic expose's and what not.

Hey my Brother,
Did not want to sound negative, but Bert Williams is known in the research circles. I sit on the Board of Directors for the Charles H. Wesley Research Society, so you may see some of the papers that I have written on www.princehall.info.
I had a good friend who wrote an paper by the name of Dan Matthews. Bro. Dan and I received our 33rds together. He is a good brother and to some nuwaubians surprise, he is a greatly respected PH Freemason. To the Nuwaubians surprise, he is not an african american, but one who is accepted as OUR brother....
Beware of what York has written on Freemasonry. To this day, I cannot get a straight answer

[Ralph]

masterofnintharch said:

sure...no prob, sorry for not articulating it better, but my point is that doc's book WDFARd vs ShaikDauoud covered the whole deception of the NOI wiht the Wallace Ford imposter thing, and him being an Aryan shriner/petty criminal who took the place of Wali Farrad who was assasinated in San Quentin..and then how the black angels were trained by Ford...aka WD Fraud. Well, my thing is that it appears to be unlikeley that if these men pictured are the BA's that they were trained by Fraud. Perhaps...there were others beyond those pictured, but this picture was used in the scroll..., and more notably, I had never seen the pic anywhere else until recently I discovered just who the picture was of. So, I posted some links so others could follow me. I'm sure you are aware fo the origins of that picture. I was simply bringing the topic up for discussion.

I'm not dismissing anything at this point as Elijah did do some masonic expose's and what not.

Many of those expose's are taken from Duncan's ritual which anybody can purchase at any Border's or Barnes and Nobles Book stores...
What is also funny is how the fabric of PH Masonry has been incorporated in many Grass root religious organizations. Even UNIA was influenced by Freemasonry....

[masterofnintharch]

this is correct brother, but I might add that some lodges still use Duncans as a monitor, and that elijah admitted to being a mason. So I believe he was a mason, despite any paperwork being found for it...he went thru the MST...a highly masonic group as far as influences go.

Also, I thank you for the cautioning with Malachi york's work. I do take everything wiht a grain of sand as they say, and I am careful as to what I accept to be right information from anyone. If anything, I may have stumbled upon yet another fallacy here with this picture. Yes, you are familiar with Egbert so you may know better than I how on point or totally ludicrous it is to assert that he was apart fo this group of "Black Angels." All the more reason for me to bring it up, so that it can be squared away, if you will.

PEACE

Ralph said:

Many of those expose's are taken from Duncan's ritual which anybody can purchase at any Border's or Barnes and Nobles Book stores...
What is also funny is how the fabric of PH Masonry has been incorporated in many Grass root religious organizations. Even UNIA was influenced by Freemasonry....

[Ralph]

masterofnintharch said:

this is correct brother, but I might add that some lodges still use Duncans as a monitor, and that elijah admitted to being a mason. So I believe he was a mason, despite any paperwork being found for it...he went thru the MST...a highly masonic group as far as influences go.

Also, I thank you for the cautioning with Malachi york's work. I do take everything wiht a grain of sand as they say, and I am careful as to what I accept to be right information from anyone. If anything, I may have stumbled upon yet another fallacy here with this picture. Yes, you are familiar with Egbert so you may know better than I how on point or totally ludicrous it is to assert that he was apart fo this group of "Black Angels." All the more reason for me to bring it up, so that it can be squared away, if you will.

PEACE

Peace to you also. I almost forgot to respond to this message!
York cut and paste when he did his book "Secret Societies Unmasked". There are so many mistakes in there, and now look what he did with a secret society! He started his own masonic group. Fudged up his bio, claim to be a shriner(though there is a contradiction) He said he crossed the desert at Mecca #1 and yet he has also said he got his degrees from the GL of Cairo. Which is it? Maybe yuor research can point me the right way since I cannot get a true answer from Nuwapian Masons. My opinion? That is another lesson coming to another All Eyes on Egipt Book stores....... Ka-ching!

[Master-9]

I commend the Nuwaubians/Nuwaupians, on doing the works of Christ.
In being doers of the WORD and not hearers only.

Thanks Master-9 for what you were trying to express...I feeled inspired